משנה אויף ויקרא 5:16

וְאֵ֣ת אֲשֶׁר֩ חָטָ֨א מִן־הַקֹּ֜דֶשׁ יְשַׁלֵּ֗ם וְאֶת־חֲמִֽישִׁתוֹ֙ יוֹסֵ֣ף עָלָ֔יו וְנָתַ֥ן אֹת֖וֹ לַכֹּהֵ֑ן וְהַכֹּהֵ֗ן יְכַפֵּ֥ר עָלָ֛יו בְּאֵ֥יל הָאָשָׁ֖ם וְנִסְלַ֥ח לֽוֹ׃ (פ)

און װאָס ער האָט פֿאַרשולדיקט קעגן דער הײליקײט זאָל ער אָפּצאָלן, און צולײגן דערצו אַ פֿינפֿטל דערפֿון, און דאָס געבן צום כֹּהן; און דער כֹּהן זאָל מכַפּר זײַן אױף אים מיט דעם װידער פֿון שולדאָפּפֿער, און אים װעט פֿאַרגעבן װערן.

Mishnah Meilah

Five things in an olah combine with one another: the flesh, the fat, the fine flour, the wine and the oil. And six in a todah: the flesh, the fat, the fine flour, the wine, the oil and the bread. Terumah, terumah of the tithe, terumah of the tithe separated from demai, hallah and first-fruits combine with one another to make up the size required to render other things forbidden and to be liable for the payment of a fifth.
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Mishnah Keritot

Rabbi Akiva declares one liable to an asham talui for sacrilege; But the sages declare him exempt. Rabbi Akiba admits that he does not bring his restitution money until he becomes aware [of his trespass], when he must bring with it a certain asham. Rabbi Tarfon: Why should he bring two ashams? Rather, let him set aside the principal with an added fifth, and bring an asham the value of two sela's and stipulate: “If I did commit sacrilege, here is my restitution and this my asham; and if the sacrilege was doubtful, let the money be a freewill gift and the [offering an] asham talui;” since the same type of sacrifice he brings for a case where he doesn’t know, he brings for one where he does know.
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