משנה אויף ויקרא 6:11

כָּל־זָכָ֞ר בִּבְנֵ֤י אַהֲרֹן֙ יֹֽאכֲלֶ֔נָּה חָק־עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם מֵאִשֵּׁ֖י יְהוָ֑ה כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בָּהֶ֖ם יִקְדָּֽשׁ׃ (פ)

יעטװעדער מאַנספּאַרשױן צװישן די קינדער פֿון אַהרן מעג עס עסן; אַן אײביק רעכט אױף אײַערע דוֹר-דוֹרות פֿון די פֿײַעראָפּפֿער פֿון גאָט; אַלץ װאָס װעט זיך אָנרירן אָן דעם זאָל װערן הײליק.

Mishnah Zevachim

If one boiled sacrifices and hullin in it [the copper pot], or most holy sacrifices and lesser sacrifices, if they were sufficient to impart their flavor, the less stringent must be eaten as the more stringent of them; But they do not necessitate scouring and rinsing; And they do not disqualify by touch. If [an unfit] wafer touched a [fit] wafer, or an [unfit] piece of meat touched a [fit] piece of meat, not the whole wafer or the whole piece of meat is forbidden; only the part that absorbed [of the unfit] is forbidden.
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Mishnah Zevachim

A tebul yom and one who lacks atonement do not share in sacrifices for consumption in the evening. An onen may handle [sacrifices], but he may not offer them, and he does not receive a share for consumption in the evening. Priests with blemishes, whether permanent or passing, receive a share and may eat [of the sacrifices] but they may not offer them. Whoever is not eligible for service does not share in the flesh. And he who does not share in the flesh does not share in the hides. Even if one was unclean when the blood was sprinkled but clean when the fats were burned [on the altar], he does not share in the flesh, for it is said: “he among the sons of Aaron, that offers the blood of the shelamim, and the fat, shall have the right thigh for a portion” (Leviticus 7:33).
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