וַיֹּאמֶר֩ לָ֨ה בֹ֜עַז לְעֵ֣ת הָאֹ֗כֶל גֹּ֤שִֽׁי הֲלֹם֙ וְאָכַ֣לְתְּ מִן־הַלֶּ֔חֶם וְטָבַ֥לְתְּ פִּתֵּ֖ךְ בַּחֹ֑מֶץ וַתֵּ֙שֶׁב֙ מִצַּ֣ד הַקּֽוֹצְרִ֔ים וַיִּצְבָּט־לָ֣הּ קָלִ֔י וַתֹּ֥אכַל וַתִּשְׂבַּ֖ע וַתֹּתַֽר׃
האָט בוֹעַז צו איר געזאָגט: אין דער צײַט פֿון עסן, גענען אַהער, און װעסט עסן פֿון דעם ברױט, און װעסט אײַנטונקען דײַן ביסן אין זױערס. און זי איז געזעסן בײַ דער זײַט פֿון די שניטערס, און מע האָט איר דערלאַנגט געברענטע זאַנגען, און זי האָט געגעסן און איז זאַט געװאָרן, און האָט נאָך איבערגעלאָזן.
Mishnah Chagigah
Greater stringency applies to sacred things than to terumah, that they may immerse vessels within vessels [together] for terumah, but not for sacred things. The outside and inside and handle [of a vessel are regarded as separate] for terumah, but not for sacred things. One that carries anything possessing midras-uncleanness may carry [at the same time] terumah, but not sacred things. The garments of those who eat terumah posses midras-uncleanness for [those who eat] sacred things. The rule [for the immersion of garments] for [those who would eat terumah is not the same as the rule for [those who would eat] sacred things: for in the case of sacred things, he must [first] untie [any knots in the unclean garment], dry it [if it is wet, then] immerse it, and afterwards retie it; but in case of terumah, it may [first] be tied and afterwards immersed.
Mishnah Eruvin
One who finds tefillin should bring them in one pair at a time. Rabban Gamaliel says: two pairs at a time. To what does this apply? To old ones but in the case of new ones he is exempt. If he found them arranged in a set or in bundles he shall wait by them until it is dark and then bring them in. In a time of danger, he should cover them and walk away.