ציטירנדיקער פּירוש אויף במדבר 24:7

יִֽזַּל־מַ֙יִם֙ מִדָּ֣לְיָ֔ו וְזַרְע֖וֹ בְּמַ֣יִם רַבִּ֑ים וְיָרֹ֤ם מֵֽאֲגַג֙ מַלְכּ֔וֹ וְתִנַּשֵּׂ֖א מַלְכֻתֽוֹ׃

װאַסער װעט רינען פֿון זײַן צװײַג, און זײַן זאָמען װעט זײַן בײַ פֿיל װאַסער; און העכער פֿון אַגַגן װעט זײַן זײַן מלך, און דערהױבן װעט זײַן זײַן מלוכה.

Rashi

and who emanated from the waters of Judah And the tribe of Judah who emanated and ran from the waters of Judah’s pail, as Scripture states (Num. 24: 7): “Water shall run out of his pails.”
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Metzudat Zion

a matter of dripping as in Bamidbar 24: 7: "Water drips from its roots."
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Rashbam

פרעה קצף על עבדיו, the word Pharaoh in Egyptian means “king.” All the Egyptian kings are known as “Pharaoh,” whereas the kings of the Philistines are known as “Avimelech” even as late as the time of King David when the latter pretended to be mentally disturbed (Psalms 34,1) The city of Jerusalem used to be known as “Tzedek,” as we know from Genesis 14,18 as well as Joshua 10,1) During the reign of David, compare Psalms 110,4, G’d refers to Jerusalem as such, seeing that Malki Tzedek is described as “King of Jerusalem. The kings of the nation Amalek were known as “Agag,” [not only the one mentioned in the Book of Samuel. Ed.] (Numbers 24,7, Samuel I 15,8) In our verse here Pharaoh is not the name of an individual but that of the title accorded the Egyptian head of state. The proof for this is simple. Who would dare to address the King by his first name or even by his family name instead of by his title? Certainly not a cup bearer or a recently released prisoner such as Joseph at the time! This is also why Joseph was renamed אברך, meaning אב למלך, “father of the king,” provider. The author of the book לקח טוב has also written in this vein.
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