ציטירנדיקער פּירוש אויף במדבר 28:19

On the Sabbath day shall be six lambs I do not know why, for the Torah said (Num. 28:9): “two lambs,” and “on the Sabbath Day” means either the Sabbath commemorating the Creation or a festival. I, therefore, say that this Sabbath is not the Sabbath commemorating the Creation, but a festival that requires seven lambs and two rams. Scripture comes and teaches you that [the absence of one] does not render the other one invalid, and if he does not find seven, he should bring six, and if he does not find two rams, he should bring one, as our Rabbis expounded regarding the New Moon.

'והקרבתם אשה וגו‎‎ BUT YE SHALL OFFER A FIRE-OFFERING etc. — This is identical with the additional offerings due on the first day of Passover which are mentioned in the section of פנחס (Numbers 28:19). But why are these referred to here? In order to intimate that the additional offerings do not impede one another (i. e. that if a particular animal of these מוספים cannot be sacrificed, it is still lawful to bring the others) (Menachot 49a), because it states: —

AND YE SHALL BRING AN OFFERING MADE BY FIRE UNTO THE ETERNAL SEVEN DAYS. Scripture is stating that all seven days [of Passover] should be a festival to bring an offering made by fire unto the Eternal,²³⁹Further. Verse 37. but not that they are all equally forbidden as far as doing work, like on the first and seventh days. He did not explain [here the precise nature of] the offering, since He is going to mention it in a special section dealing with all the offerings of the festivals,¹⁶⁶These are found in Numbers beginning with 28:9 up to the end of Chapter 29. when it is His wish that they should be binding on the children of Israel, and as I have explained.²⁴⁰Above on Verse 2. And the interpretation of our Rabbis²⁴¹Torath Kohanim, Emor 10:5. is that [the intention of the verse here] is to state that we are to bring an offering under all circumstances, even if we do not have all the [required] Additional Offerings. This is a correct [explanation].

seven bulls and seven rams without blemish daily But the Torah states (Num. 28:19): “two young bulls, one ram.” We can explain this verse only as meaning seven bulls and seven rams for the seven days, a bull daily and a ram daily, and it comes to teach us that the bulls do not render each other invalid and the rams do not render each other invalid. [I.e., if one bull is missing, the other one may be brought.] So we learned in Menahoth (45a); however, they did not bring proof from this verse but from the verse below (46:6): “But on the New Moon: a young bull from those without blemish, and six lambs and a ram.” But perhaps this too comes to teach the same thing, and this is its meaning: seven bulls and seven rams daily. By adding the sacrifices of each day on its day, they add up to seven bulls for the seven days.