הָיִ֧יתִי בַיּ֛וֹם אֲכָלַ֥נִי חֹ֖רֶב וְקֶ֣רַח בַּלָּ֑יְלָה וַתִּדַּ֥ד שְׁנָתִ֖י מֵֽעֵינָֽי׃
בײַ טאָג פֿלעגט מיך אױפֿעסן די היץ, און דער פֿראָסט בײַ נאַכט; און מײַן שלאָף האָט געװײַכט פֿון מײַנע אױגן.
Rashi
and the evening depart When will it become light and when will the time of arising come, and when will the evening depart? [The word מדד ] is an expression of (Gen. 31:40) “and sleep was banished (ותדד).” The “mem” is a defective radical, as in מאמר, statement; משמר, watch.
Rabbeinu Bahya
ארמי אובד אבי, “my father (Yaakov) was a wandering Arami.” The Torah here refers to Yaakov as an ארמי (as if he had been a person born in Aram) The meaning of the line is: “my father had become a poor Arami.” In other words, by the time my father arrived in Aram he had become impoverished. The word אובד also appears in hat sense in Proverbs 31,6 where the words תנו שכר לאובד mean: “give liquor to the poor person.” We know that Yaakov endured much pain while serving Lavan. He himself testified to this when he said (Genesis 31,40) “by day scorching heat consumed me.”
Ibn Ezra
השרב The parched ground. Comp. שרב heat (49:10) and שרבא the Chaldæan translation of חרב heat (Gen. 31:40).
Da'at Zekenim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRabbeinu Bahya
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
I will cause all my sleep to flee Comp. (Gen. 31:40) “And my sleep fled.” Jonathan renders שְׁנוֹתַי as an expression of years.