כִּ֣י תִשְׁמַ֗ע בְּקוֹל֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹר֙ אֶת־כָּל־מִצְוֺתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לַעֲשׂוֹת֙ הַיָּשָׁ֔ר בְּעֵינֵ֖י יְהוָ֥ה אֱלֹהֶֽיךָ׃ (ס)
אַז דו װעסט צוהערן צו דעם קָול פֿון ה׳ דײַן גאָט, צו היטן אַלע זײַנע געבאָט װאָס איך געביט דיר הײַנט, צו טאָן װאָס איז רעכטפֿאַרטיק אין די אױגן פֿון ה׳ דײַן גאָט.
Siftei Chakhamim
To teach about the severance pay to a Hebrew slave that it must be five sela’im. . . I.e., it is written “empty-handed” here, relating to a donkey’s redemption. And it is written “empty-handed” in Devarim 13:15, relating to the severance pay of a Hebrew slave. Therefore, just as the redemption of a first-born [human being, as mentioned in v. 19,] is five sela’im, so the severance pay is five sela’im. Furthermore, the “empty-handed” of severance pay is at the beginning [of the section there], while [ostensibly] it should be at the end. Thus, we apply [the meaning of] “emptyhanded” [to all that follows it:] to “flocks,” to “winery” and to “threshing floor,” so that [the value of] five sela’im of each [of the abovementioned] kind should be [paid to the Hebrew slave].