ציטירנדיקער פּירוש אויף דברים 2:14

וְהַיָּמִ֞ים אֲשֶׁר־הָלַ֣כְנוּ ׀ מִקָּדֵ֣שׁ בַּרְנֵ֗עַ עַ֤ד אֲשֶׁר־עָבַ֙רְנוּ֙ אֶת־נַ֣חַל זֶ֔רֶד שְׁלֹשִׁ֥ים וּשְׁמֹנֶ֖ה שָׁנָ֑ה עַד־תֹּ֨ם כָּל־הַדּ֜וֹר אַנְשֵׁ֤י הַמִּלְחָמָה֙ מִקֶּ֣רֶב הַֽמַּחֲנֶ֔ה כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָהֶֽם׃

און די טעג װאָס מיר זײַנען געגאַנגען פֿון קָדֵש-ברנֵעַ ביז װאַנען מיר זײַנען אַריבער דעם טײַך זֶרֶד, זײַנען געװען אַכט און דרײַסיק יאָר; ביז דער גאַנצער דָור, די קריגסלײַט, זײַנען פֿאַרלענדט געװאָרן פֿון צװישן דעם לאַגער, אַזױ װי גאָט האָט זײ געשװאָרן.

Rabbeinu Bahya

ויסעו בני ישראל ויחנו באובות, “The Children of Israel journeyed and camped at Ovot.” Tanchuma Chukat 19 proceeds to comment on the significance of these various way-stations mentioned in the verses following, seeing in each of them an allusion to what occurred there. The word אובות is related to אויב, “enemy,” i.e. that the people still suffered from a display of G’d’s anger at that place. The next location mentioned, i.e. עיי העברים, is an allusion to anger, עברה, i.e. G‘d remained angry at the people for 38 years. The name “river זרד,” which is mentioned next as a resting place, is understood to describe such a narrow body of water (זרת, the distance from thumb to the little finger when the hand is extended) that the idea that it took 38 years before the people could cross it was also a source of frustration for them. Moses repeated this theme in Deut. 2,13 where he recalls that G’d finally gave the instruction to the people to cross this “river.” The point is reinforced when the Torah writes in Deut. 2,14 that it took 38 years for the people to travel the distance from Kadesh Barnea to the river zered. When the Torah continues in verse 13 of our chapter to describe that משם נסעו ויחנו מעבר ארנון, “from there they journeyed and camped “beyond” Arnon, the word מעבר is understood by Tanchuma as signifying that finally G’d’s anger at the people i.e. עברה, had passed and they were in G’d’s good graces again. The normal construction in that verse should have been ויחנו ב-עבר ארנון, “they camped on the far side of the river Arnon.” The change from בעבר, to מעבר gave rise to the Midrash’s insight on that verse. We find that immediately after the people crossed the river Arnon G’d addressed Moses once again. [There had been a silence of verbal communication from G’d ever since the decree that the generation of the spies had to die. Ed.]. (Compare Deut. 2,24, that G’d spoke to Moses immediately after the people reached the river Arnon).
פֿרעגט אַ רבֿBookmarkShareCopy

Rashi

to destroy it Heb. לספותה, to destroy it, as we translate (in Deut. 2:14): “until the entire generation...had vanished, עד דסף כל-דרא.
פֿרעגט אַ רבֿBookmarkShareCopy

Rashi

תספה means [LEST] THOU BE MADE AN END OF. The words (Deuteronomy 2:14) עד תום כל הדור “until all the generation were completely ended” are translated by Onkelos: עד דסף כל דרא (the same root סף as in our text).
פֿרעגט אַ רבֿBookmarkShareCopy

Rashi

אנשי המלחמה THE MEN OF WAR — men from twenty years old and upwards, who went to war (cf. Numbers 14:29 and Rashi thereon).
פֿרעגט אַ רבֿBookmarkShareCopy

Rashi

But the children rebelled against Me The tribe of Dan, and likewise those who became attached to Baal Peor after the generation of the wilderness had died out.
פֿרעגט אַ רבֿBookmarkShareCopy