ציטירנדיקער פּירוש אויף דברים 7:24

כאשר שכולתי שכלתי, an expression parallel to Esther’s saying when she risked her life appearing uninvited before the king, saying: כאשר אבדתי אבדתי, “if I have forfeited my life, so be it.” (Esther 4,16)

V. 14. ואביה ירק וגו׳ (siehe Wajikra Kap. 13, Ende). בפניה, wie לא יתיצב איש בפניך (Dewarim 7, 24)

The Torah therefore teaches, “there will not stand up” — in any case, etc. I.e., if Scripture had written “איש לא יתיצב (A man will not stand up),” then we would understand it literally as, “a man.” Now that it is written לא יתיצב and afterwards איש, we interpret it as, “will not stand up — in any event.” And then it mentions, “a man,” to expound something different, as Rashi explains, “Even one like Og, king of Bashan.” Rashi explains this in Gittin (77a) regarding “ונתן בידה (and he puts into her hand),” and also in other places [such as] in Chulin (88b) (Mahari”tz). Furthermore since it is written here, “Fear of you and awe of you… upon the surface of the entire land,” which means that the entire world will be afraid of you. Therefore, it is obvious that “there will not stand up” means “in any case.” If so, what is the meaning of, “a man”? Even one like Og, king of Bashan (Re”m). Alternatively, Rashi is answering the question: Why is this matter repeated? For note that it says above (7:24), “no man will stand up to you, etc.” Rather it teaches us, “Even one like Og etc.