ציטירנדיקער פּירוש אויף ויקרא 4:30

וְלָקַ֨ח הַכֹּהֵ֤ן מִדָּמָהּ֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃

און דער כֹּהן זאָל נעמען פֿון זײַן בלוט מיט זײַן פֿינגער, און אַרױפֿטאָן אױף די הערנער פֿון דעם מזבח פֿאַר בראַנדאָפּפֿער, און דאָס גאַנצע בלוט זײַנס זאָל ער אױסגיסן אָן גרונט פֿון מזבח.

Bartenura

זריקה אחת – in the vessel/censer itself and not a gift with the finger, for you do not have a sacrifice that requires a finger other than the sin-offering itself, as it is written (Leviticus 4:30): “[The priest shall take] with his finger [some of its blood and put it on the horns of the altar of the burnt offering].”
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Rashi

Above the red line - as is written "on the horns" [Leviticus 4:30]. But regarding the burnt-offering "horns" is not written; he puts the blood below the red line, and the same goes for all other blood.
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Rashi

ועשה לפר AND HE SHALL DO WITH THE BULLOCK — with this bullock —כאשר עשה לפר החטאת AS HE DID WITH THE BULLOCK FOR A SIN-OFFERING – i. e. as is expressly set forth in the case of the bullock of the anointed priest. This statement thus serves to bring under the command of offering the fat portions the lobe of the liver and the two kidneys which are not expressly mentioned there but which are not expressly mentioned here; and it serves also to repeat the command referring to these rites, teaching thereby that if he (the anointed priest) omitted one of all the applications of the blood it (the sacrifice) becomes invalid (Sifra, Vayikra Dibbura d'Chovah, Chapter 6 5). Since we find in regard to blood which had to be placed on the outer altar, that if he places it there by one application alone he nevertheless effected atonement (cf. Mish. Zevachim 4:1), Scripture was compelled to intimate here that the omission of one application impedes the validity of the rite (Zevachim 39a).
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