ציטירנדיקער פּירוש אויף ויקרא 4:7

ושל בהמה למטה – as it is written concerning it (Leviticus 4:7): “[The priest shall put some of the blood on the horns of the altar of aromatic incense, which is in the Tent of Meeting, before the LORD,] and all the rest of the blood he shall pour out at the base of the altar/אל-יסוד המזבח of burnt offering.”

auf der Westseite. s. Lev. 4, 7. Die dort gegebene Vorschrift, den Rest des Blutes an den Grund des Ganzopferaltars, der am Eingange des Stiftzeltes ist, zu giessen, gilt für alle Opfer, deren Blut an den Innenaltar gesprengt wird. Das אשר פתח אהל מועד bezieht sich nicht auf den Altar, sondern auf יסוד, das Blut soll an den Grund gegossen werden, der am Eingange des Stiftzeltes ist; die dem Eingange des Stiftzeltes zugekehrte Seite des Grundes ist aber die westliche.

And he would pour out the remainder of the blood at the western base of the outer altar. The remainder of the blood is poured out on the western base of the altar. This is the same place that the blood of the high priest’s bull (not a Yom Kippur sacrifice) is poured out according to Leviticus 4:7.

Above the red line - as is written "on the horns" [Leviticus 4:30]. But regarding the burnt-offering "horns" is not written; he puts the blood below the red line, and the same goes for all other blood.

יסוד מזבח העלה אשר פתח אהל מועד [AND HE SHALL POUR OUT ALL THE BLOOD AT] THE BASE OF THE ALTAR OF THE BURNT-OFFERING WHICH IS AT THE ENTRANCE OF THE APPOINTED TENT — this is the base on the west side, for it was that which was opposite to the entrance of the tent (cf. Zevachim 51a).

ועשה לפר AND HE SHALL DO WITH THE BULLOCK — with this bullock —כאשר עשה לפר החטאת AS HE DID WITH THE BULLOCK FOR A SIN-OFFERING – i. e. as is expressly set forth in the case of the bullock of the anointed priest. This statement thus serves to bring under the command of offering the fat portions the lobe of the liver and the two kidneys which are not expressly mentioned there but which are not expressly mentioned here; and it serves also to repeat the command referring to these rites, teaching thereby that if he (the anointed priest) omitted one of all the applications of the blood it (the sacrifice) becomes invalid (Sifra, Vayikra Dibbura d'Chovah, Chapter 6 5). Since we find in regard to blood which had to be placed on the outer altar, that if he places it there by one application alone he nevertheless effected atonement (cf. Mish. Zevachim 4:1), Scripture was compelled to intimate here that the omission of one application impedes the validity of the rite (Zevachim 39a).