ציטירנדיקער פּירוש אויף ויקרא 6:20

כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בִּבְשָׂרָ֖הּ יִקְדָּ֑שׁ וַאֲשֶׁ֨ר יִזֶּ֤ה מִדָּמָהּ֙ עַל־הַבֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔יהָ תְּכַבֵּ֖ס בְּמָק֥וֹם קָדֹֽשׁ׃

אַלץ װאָס װעט זיך אָנרירן אָן זײַן פֿלײש, זאָל װערן הײליק; און אױב עס װעט אַרױפֿשפּריצן פֿון זײַן בלוט אױף אַ בגד, זאָלסטו דאָס אױף װאָס עס װעט אַרױפֿשפּריצן, װאַשן אין אַ הײליקן אָרט.

English Explanation of Mishnah Zevachim

Introduction In connection with a hatat, Leviticus 6:20 states, “Anything that touches its flesh shall become holy; and if any of its blood is spattered upon a garment, you shall wash the bespattered part in the holy place.” This chapter deals with various details that stem from this verse. Our mishnah deals with the second half of the verse.
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German Commentary

so muss dieses gewaschen werden. Lev. 6, 20: „wenn etwas von seinem Blute auf ein Kleid spritzt, so sollst du das, worauf es spritzt, an heiligem Orte waschen.“
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English Explanation of Mishnah Zevachim

Though scripture speaks only of [hatats] which are eaten, for it is said, “In the holy place shall it be eaten,” (Leviticus 6:19), yet both those which may be eaten and the inner [sacrifices] necessitate washing, for it is said, “[This is] the law of the hatat” (Leviticus 6:18), there is one law for all hatats. The mishnah clarifies that verse 20 speaks about all hatats, both those that are eaten by the priests and those that are offered inside the Sanctuary on the golden altar and are not eaten (see 5:1-2). Although verse 19 seems to refer only to hatats that are eaten, since verse 18 refers to all hatats, the rules that are in verse 20 are understood as referring to all hatats as well.
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