בֶּן־אָדָ֗ם דַּבֵּ֞ר אֶת־זִקְנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הֲלִדְרֹ֥שׁ אֹתִ֖י אַתֶּ֣ם בָּאִ֑ים חַי־אָ֙נִי֙ אִם־אִדָּרֵ֣שׁ לָכֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
מענטשנקינד, רעד צו די עלטסטע פֿון ישׂראל, און זאָלסט זאָגן צו זײ: אַזױ האָט געזאָגט גאָט דער האַר: פֿרעגן בײַ מיר זײַט איר געקומען? אַזױ װי איך לעב, אױב איך װעל זיך לאָזן פֿרעגן פֿון אײַך! זאָגט גאָט דער האַר.
Rashi
Since I cut off from you and I knew that the nations would rejoice at your misfortune, I shall be wroth with them and incite Nebuchadnezzar against all of them, and that is what I wrote, “and all faces from the south will be scorched.”
Ramban
AND SHE WENT ‘LIDROSH’ (TO INQUIRE) OF THE ETERNAL. Rashi comments: “To tell26“To tell.” Our text of Rashi reads: “that He should tell her.” what her outcome will be.” Now I have not discovered the word drishah [lidrosh, to inquire] in relation to G-d except in the context of prayer, as in the verses: I sought (‘darashti’) the Eternal and He answered me;27Psalms 34:5. seek ye Me, (‘dirshuni’) and live;28Amos 5:4. As I live, saith G-d the Eternal, I will not be inquired of (‘edareish’) by you.29Ezekiel 20:3. See Ramban on Exodus 18:15.