ציטירנדיקער פּירוש אויף יחזקאל 31:11

Pleasing fragrance. This instructs us about the proper intention we should have when bringing an offering. Instead of focusing on the fact that the offering atones for our sin, we should consider it as only a pleasing fragrance of what we intend to do in the future. This is comparable to a good scent that travels a distance and indicates that the source of the scent is something good, in the same way, an offering proclaims that we will do good deeds in the future. A burnt-offering (עולה): To grow higher (לעלות) in our spiritual level and the importance of our deeds and character traits.

and the wheel of his wagon shall break and its separators And when they turn the wagon wheels over to crush it and thresh it, even the wheel breaks, and the remaining implements of the wagon with it, that separate the grain from its straw, he will not crush it, and the wheat is not crushed to be ground. be threshed (אָדוֹשׁ יְדוּשֶׁנּוּ. The repetition is peculiar.) Comp. (Ezekiel 31:11) “He will deal (עָשׂה יַעֲשֶׂה),” also (supra 22:18): “He shall wind you around (צָנוֹף יִצְנָפְךָ).” And this ‘alef’ comes instead of a ‘heh’. Comp. (II Chron. 20:35) “And afterwards Jehoshaphat joined (אִתְחַבֵּר),” like הִתְחַבֵּר. Here too, אָדוֹשׁ[is like] הִדּוֹשׁ, and Menahem classified it in this manner (Machbereth p. 68).