ציטירנדיקער פּירוש אויף ישעיהו 32:6

and to wreak destruction therein to wreak upon the building of the wall ruin and destruction. It is like (Isa. 32:5): “...and to speak destructively (תּוֹעָה) about the Lord.”

His deliverance (יְשׁוּעָתָה - yeshu'atah): [This form contains] two signs of the feminine gender [the linking Tav (ת) and the final Heh (ה)], used by way of elegance/poetic expression. Examples are 'eimatah' (אֵימָתָה - his terror) [as in (Exodus 15:16): "תִּפֹּל עֲלֵיהֶם אֵימָ֫תָה וָפַ֫חַד" - "Terror and dread fall upon them"] and 'ba-tzaratah' (בַּצָּרָתָה - his distress) [as in (Psalm 120:1): "אֶל־יְ֭הוָה בַּצָּרָ֣תָה לִּ֑י קָ֝רָ֗אתִי" - "To the LORD, in my distress, I called"]. And [regarding the syntax of the verse itself], [the verse] mentions concerning his [David's] soul [נַפְשִׁי - nafshi, a feminine noun] using the masculine pronoun 'lo' (לוֹ - for him), similar to [the construction in (Isaiah 32:6)]: 'l'harik nefesh ra'ev' (לְהָרִיק נֶפֶשׁ רָעֵב - 'to make empty the soul [feminine noun] of the hungry [masculine adjective]')."

The last debater [Elihu] is the one who reveals the truth about Job's suffering—the matter related at the opening of the story concerning the sons of God and Satan—namely, that it was a trial. Moreover, that Job had indeed worshipped God out of love and had passed the test of prosperity, serving the Lord without any expectation of riches. Towards the end of his speech, at the close of his argument, Elihu, the last of the protagonists, reveals to Job the true reason for his suffering: that it had been a trial. How, as was related in the Prologue, Satan had presented himself before God; that Job had indeed served God out of love, worshipping Him without any ulterior motive; that he had passed the trial of prosperity and that God had now wanted to try him with poverty, in order to see whether his step would veer from the path (Job 31:7) when so many disasters and calamities befell him.³⁴Deuteronomy 31:21. 'The Holy One, Blessed be He, said to Job: 'Which do you want: poverty or suffering?' Job replied: 'I would rather any affliction in the world but not poverty. When I go to the market and I haven't even a prutah [a small coin] with which to buy anything, what will I eat?' When he began to suffer and to cry out, Elihu said to him: 'Why are you crying out? Didn't you accept any suffering so long as it wasn't poverty?'' (Exodus Rabbah 31:12) For he would then have been tested in both ways, and would have been like the sons of God who transcend the flesh. But on the basis of the evidence he had in fact failed this trial, for he had spoken wickedly against the Lord.³⁵Isaiah 32:6. 'Had he controlled his anger and not complained against Providential justice...then just as we now say in our prayers 'God of Abraham, God of Isaac and God of Jacob' we would also say 'God of Job'' (Pesikta Rabbati 49, 20). However, Job is a man, and no man is an angel: 'There is no man in the world so righteous that he always does good and never does bad.' (Ecclesiastes 7:20)