ציטירנדיקער פּירוש אויף תהילים 19:5

Den unteren Ansatz. Die breite Seite, wenn sie aus Metall ist. קב, von קבב höhlen, die Höhlung. And. L. A. קו (viell. der Klang, nach Ps. 19, 5) die Seite, aus der der Klang ertönt.

וחברת את חמש היריעות לבד, even within the Tabernacle there was a difference between levels of sanctity. It is reminiscent of what David said in Psalms 19,5 where the subjects are the different planetary forces and their orbits, each of them closer or further from the center, the sun. All of them represent forces created by G’d to help run an orderly universe, and all of them, in David’s own words, proclaim G’d’s handiwork; yet at the end, David reminds us that G’d appointed the sun as a “tent” to “cover” them all, i.e. their diversity.

Looking at the plain meaning of our verses: The reason why one of the two luminaries is described as (relatively ) small is because whenever there are two phenomena both described as “great or large,” it is usual that one of the two is larger than the other.
If you will examine the text of our paragraph in the Torah carefully, you will find that it explains four separate matters. 1) These luminaries are always found in the same positions which have been assigned to them initially, i.e. they are stationary and do not move. [Here too the astronomy of our author is based on outdated concepts. The luminaries are deemed captive on the periphery of the planet and are assumed to move with it automatically. The only part of this chapter which is relevant to our times is that the moon does not have light of its own and that only the sun has been assigned by G’d to emit light. I see no point in translating discarded concepts even if the author thought he could use scripture to support the theories current in his time. Ed.]