צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אֶת־קָרְבָּנִ֨י לַחְמִ֜י לְאִשַּׁ֗י רֵ֚יחַ נִֽיחֹחִ֔י תִּשְׁמְר֕וּ לְהַקְרִ֥יב לִ֖י בְּמוֹעֲדֽוֹ׃
באַפֿעל די קינדער פֿון ישׂראל, און זאָלסט זאָגן צו זײ: מײַן קרבן, מײַן שפּײַז פֿון מײַנע פֿײַעראָפּפֿער, פֿאַר אַ געשמאַקן ריח צו מיר, זאָלט איר היטן מקריבֿ צו זײַן צו מיר אין זײַן געשטעלטער צײַט.
On the Unchangeableness of God
This agrees with the most sacred ordinance of Moses, “My gifts, My offerings, My fruits ye shall observe to bring to Me” (Num. 28:2).
On the Cherubim
§ 84. “All things,” He says, “are mine.” The phrase does not occur in the O.T. Perhaps print ὅλα “μου,” φησίν, ἐστίν, and refer “He says” to the threefold “mine” in Numb. 28:2. Cf. L.A. iii. 176.
On the Cherubim
[84] Let us mark how sublime and worthy of the Deity is the enumeration of those possessions. “All things,” God says, “are Mine.” And these “all things” are the “bounties, and gifts and fruits which ye shall observe and offer to Me at My feasts” (Numb. 28:2). Here Moses clearly shows that among existing things there are some which rank lower as benefits, and this benefit is called “giving.” In others the benefit is of a higher kind and this has the special name of “bounty.” Others again are such that not only can they bear virtue as their fruit, but in their very nature through and through they are fruit meet for eating, even that one and only fruit which feeds the soul of him whose quest is the Vision.