ליטעראַטור פֿון בית שני אויף בראשית 16:12

וְה֤וּא יִהְיֶה֙ פֶּ֣רֶא אָדָ֔ם יָד֣וֹ בַכֹּ֔ל וְיַ֥ד כֹּ֖ל בּ֑וֹ וְעַל־פְּנֵ֥י כָל־אֶחָ֖יו יִשְׁכֹּֽן׃

און ער װעט זײַן אַ מענטש אַ װאַלדאײזל: זײַן האַנט װעט זײַן אַקעגן אַלעמען, און אַלעמענס האַנט װעט זײַן אַקעגן אים; און אין געזיכט פֿון אַלע זײַנע ברידער װעט ער װױנען.

On Flight and Finding

This treatise, which follows at once on the preceding, continues the exposition of Genesis 16 from the middle of vs. 6 to vs. 12, omitting vs. 10. These verses are quoted in full in § 1, but the discussion is chiefly confined to a few words or phrases, namely “fled,” “found,” and “fountain.” The first point to be noted is that Hagar fled. Flight may be due to three different causes: hatred, fear, and shame (2–3). Hagar is an example of the third, and the story shows that the inward monitor or Elenchus, which is typified by the angel, taught her that this shame must be tempered by courage (4–6).
פֿרעגט אַ רבֿBookmarkShareCopy