וַיֶּעְתַּ֨ר יִצְחָ֤ק לַֽיהוָה֙ לְנֹ֣כַח אִשְׁתּ֔וֹ כִּ֥י עֲקָרָ֖ה הִ֑וא וַיֵּעָ֤תֶר לוֹ֙ יְהוָ֔ה וַתַּ֖הַר רִבְקָ֥ה אִשְׁתּֽוֹ׃
און יצחק האָט געבעטן צו גאָט פֿון װעגן זײַן װײַב, װאָרום זי איז געװען אַן עקרה; און גאָט האָט זיך געלאָזט דערבעטן פֿון אים, און רבקה זײַן װײַב איז טראָגעדיק געװאָרן.
On the Birth of Abel and the Sacrifices Offered by him and by his Brother Cain
[4] This will be shown still more clearly by the oracle which was given to Rebecca or Patience (Gen. 25:21 ff.). She had conceived the two contending natures of good and evil and considered earnestly, as wisdom bade her, the character of both, when she perceived them leaping and as in a skirmish preluding the war that should be between them. And therefore she besought God to show her what had befallen her, and how it might be remedied. He answered her question thus: “two nations are in thy womb.” That was what had befallen her—to bear both good and evil. But again “two peoples shall be separated from thy womb.” This is the remedy, that good and evil be separated and set apart from each other and no longer have the same habitation.
On the Cherubim
[47] Again Isaac the all-wise besought God, and through the power of Him who was thus besought Steadfastness or Rebecca became pregnant (Gen. 25:21). And without supplication or entreaty did Moses, when he took Zipporah the winged and soaring virtue, find her pregnant through no mortal agency (Exod. 2:22).