ספֿרי מצוות אויף ויקרא 2:4

וְכִ֥י תַקְרִ֛ב קָרְבַּ֥ן מִנְחָ֖ה מַאֲפֵ֣ה תַנּ֑וּר סֹ֣לֶת חַלּ֤וֹת מַצֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֥ים בַּשָּֽׁמֶן׃ (ס)

און אַז דו װעסט ברענגען אַ שפּײַזאָפּפֿער געבאַקן אין אַן אױװן, זאָל עס זײַן פֿון זעמלמעל, אומגעזײַערטע חלות פֿאַרמישט מיט אײל, אָדער אומגעזײַערטע קוכנס באַשמירט מיט אײל.

Mishneh Torah, Positive Mitzvot

To observe the procedure of the meal-offering, as it is said, “And when any will offer a meal-offering” (Lev. 2:1).
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Sefer HaChinukh

The commandment of the meal-offering (minchah): To execute the procedure of the meal-offering in the matter that is mentioned in the Torah in its sections, as it is stated (Leviticus 2:1), “And if a soul offers a meal-offering,” and it is written (Leviticus 2:5), “If it is a meal-offering on a griddle,” and it is written further (Leviticus 2:6), “If it is a meal-offering in a pan.”
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Sefer HaChinukh

And the content of the meal-offerings is an offering that comes from types of flour and not from animals. And I have already written above (Sefer HaChinukh 95) that the sacrifice of animals is truthfully a strong resemblance to people, [in order] to humble and lower the desiring and sinful soul when he sees that a living thing like him — except that it does not have intellect — is burnt and finished. And so too is the sinning soul, from the angle of the weakness of its intellect, ending and lost also, if it becomes habituated to animal actions which are the sins — as sin only comes from an animal root.
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