תּלמוד אויף במדבר 1:3

מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כָּל־יֹצֵ֥א צָבָ֖א בְּיִשְׂרָאֵ֑ל תִּפְקְד֥וּ אֹתָ֛ם לְצִבְאֹתָ֖ם אַתָּ֥ה וְאַהֲרֹֽן׃

פֿון צװאַנציק יאָר אַלט און העכער, איטלעכן אין ישׂראל װאָס גײט אַרױס אין חיל, זאָלט איר זײ צײלן לױט זײערע מחנות, דו און אַהרן.

Bava Batra

There was no [divine] speaking with Moshe, as it says: "So it was, when all the men of war finished dying from among the people-" (Deuteronomy 2: 17), followed closely by "-that the Lord spoke to me saying..." (Ibid. 18), this is [a reference to] the [divine] speech.
פֿרעגט אַ רבֿBookmarkShareCopy

Bava Batra

Ulla said: [This is] the day that Hoshea ben Elah (a king of Israel) cancelled the guards whome Yerovam placed on the roads, to prevent Yisrael from going up [to Jerusalem].
פֿרעגט אַ רבֿBookmarkShareCopy

Bava Batra

Rav Matana said: [This is] the day that the massacred [people] of Beitar were permitted [to be] buried. As Rav Matana said: That day in which the massacred of Beitar were permitted to be buried, [the Sanhedrin] instituted in Yavneh [the 4th blessing in Birkat haMazon] the blessing of "Hatov ve-Hametiv" (Who is benevolent, and Who does good). Hatov - [in recognition of the miracle] that [the bodies] did not smell, ve-Hametiv - [in recognition] that they were permitted to be buried.
פֿרעגט אַ רבֿBookmarkShareCopy