תּלמוד אויף במדבר 11:26

Rebbi Ḥaggai objected to Rebbi Yose¹²This is the correct reading, also given in Yoma, not R. Yasa as in Sanhedrin.. Is there not written: The two men shall stand¹³Deut. 19:17.? Now, is not two the minimum of “men”? Why does the verse say two? That both be equal? But it is written¹⁴Deut. 24:17.: Do not bend the lawsuit of the proselyte, the orphan, … That means that a proselyte can have a lawsuit against one who is not a proselyte, an orphan may have a lawsuit against one who is not an orphan, a widow against a married woman. Then why is there written two? It is free to be combined and to infer from it an equal cut. It is said here two and it is said there two men were left¹⁵Num. 11:26.74. Since there one speaks of men but not women nor underaged, also here men but not women nor underaged. From this we learn that a woman may not be a judge; consequently a woman may not be a witness.