זָכַ֙רְנוּ֙ אֶת־הַדָּגָ֔ה אֲשֶׁר־נֹאכַ֥ל בְּמִצְרַ֖יִם חִנָּ֑ם אֵ֣ת הַקִּשֻּׁאִ֗ים וְאֵת֙ הָֽאֲבַטִּחִ֔ים וְאֶת־הֶחָצִ֥יר וְאֶת־הַבְּצָלִ֖ים וְאֶת־הַשּׁוּמִֽים׃
מיר געדענקען די פֿיש װאָס מיר פֿלעגן עסן אין מִצרַיִם אומזיסט, די פּלוצערן, און די קירבעס, און דאָס גרינס, און די ציבעלעס, און די קנאָבל.
Jerusalem Talmud Sanhedrin
What is the reason of the House of Shammai? “Bring me my husband and I shall drink.” What is the reason of the House of Hillel? Since there is no husband to let her drink, the Torah returns her to a state of doubt, which induces another doubt, which remains a doubt67This paragraph has nothing to do with the current subject but belongs to Sotah 4:3. It was omitted there together with the preceding four paragraphs.
If a husband suspects his wife of adultery and warns her in the presence of two adult witnesses not to be with her suspected paramour, then if there is circumstantial evidence of adultery but no proof which would hold up in court, the wife is forbidden to her husband until she undergoes the ordeal by drinking the magic water in the Temple court (Num. 11:5–31). If the ordeal confirms her adultery, she is divorced as adulteress without any money.The ordeal must take place in the presence of the husband. If the husband dies before the ordeal can take place, the woman cannot drink. The House of Shammai rules that she is a widow, entitled to all benefits due to a widow, since the death of her husband barred her from clearing her name without her fault. The House of Hillel hold that as suspected adulteress she cannot go to court to collect money from the heirs to the estate since only valid claims can be enforced in court; it is not the heirs’ doing that she cannot prove her case (Soṭah 4:1 Notes 13–16)..
If a husband suspects his wife of adultery and warns her in the presence of two adult witnesses not to be with her suspected paramour, then if there is circumstantial evidence of adultery but no proof which would hold up in court, the wife is forbidden to her husband until she undergoes the ordeal by drinking the magic water in the Temple court (Num. 11:5–31). If the ordeal confirms her adultery, she is divorced as adulteress without any money.The ordeal must take place in the presence of the husband. If the husband dies before the ordeal can take place, the woman cannot drink. The House of Shammai rules that she is a widow, entitled to all benefits due to a widow, since the death of her husband barred her from clearing her name without her fault. The House of Hillel hold that as suspected adulteress she cannot go to court to collect money from the heirs to the estate since only valid claims can be enforced in court; it is not the heirs’ doing that she cannot prove her case (Soṭah 4:1 Notes 13–16)..