תּלמוד אויף בראשית 2:21

וַיַּפֵּל֩ יְהוָ֨ה אֱלֹהִ֧ים ׀ תַּרְדֵּמָ֛ה עַל־הָאָדָ֖ם וַיִּישָׁ֑ן וַיִּקַּ֗ח אַחַת֙ מִצַּלְעֹתָ֔יו וַיִּסְגֹּ֥ר בָּשָׂ֖ר תַּחְתֶּֽנָּה׃

האָט גאָט דער האַר געלאָזט פֿאַלן אַ טיפֿן שלאָף אױף דעם מענטשן, און ער איז אײַנגעשלאָפֿן; און ער האָט אַרױסגענומען אײנע פֿון זײַנע ריפּן, און האָט פֿאַרשטאָפּט איר אָרט מיט פֿלײש.

Berakhot

It is quite right according to him who says it was a face ; that is what is written, "He closed up the place with flesh instead thereof " (ibid. ii. 21). But according to him who said it was a tail, what means "He closed up the place with flesh instead thereof"? R. Jeremiah (other versions : Rab Zebid ; Rab Nahman b. Isaac) said : That was only necessary in the place of the wound.
פֿרעגט אַ רבֿBookmarkShareCopy

Sanhedrin

Antoninus said to Rebbe At what point is the soul given to a human? Is it from the moment of decree [that such a child will exist], or from the moment of formation? He responded: "from the moment of formation." He replied, "is it possible that a piece of meat can last for three days without salt, and yet not become rotten? Rather it must be from the moment of decree." Rebbe said: "This thing that I learned from Antoninus, and there is a supporting verse: [Job 10] Your Providence has guarded my soul."
פֿרעגט אַ רבֿBookmarkShareCopy