תּלמוד אויף דברים 10:10

וְאָנֹכִ֞י עָמַ֣דְתִּי בָהָ֗ר כַּיָּמִים֙ הָרִ֣אשֹׁנִ֔ים אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה וַיִּשְׁמַ֨ע יְהוָ֜ה אֵלַ֗י גַּ֚ם בַּפַּ֣עַם הַהִ֔וא לֹא־אָבָ֥ה יְהוָ֖ה הַשְׁחִיתֶֽךָ׃

און איך בין געבליבן אױפֿן באַרג אַזױ װי די פֿריערדיקע טעג, פֿערציק טעג און פֿערציק נעכט, און גאָט האָט אױך דאָס מאָל צוגעהערט צו מיר; גאָט האָט ניט געװאָלט דיך אומברענגען.

Megillah

One verse says, "And I sat [va'eshev] on the mountain" (Deuteronomy 9:9), and another verse says, "And I stood on the mountain"(Deuteronomy 10:10): Rav says: He [Moses] stood when he learned and sat while he repeated [what he had learned]. R. Hanina said: He was neither sitting nor standing, but stooping. R. Yohanan said: Sitting here means only "staying", as it says, "And you stayed [teshvu] in Kadesh many days" (Deuteronomy 1:46). Rava said: The easy things [he learned] standing and the hard ones sitting
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Berakhot

R. Hannin said in the name of R. Hannina : Whoever prolongs his prayer, his prayer will not return empty. Whence have we this ? From Moses our teacher ; as it is said, "And I prayed unto the Lord" (Deut. ix. 26), and it is afterwards written, "[Now I stayed in the mount... forty days and forty nights ;] and the Lord hearkened unto me that time also" (ibid. x. 10).
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