וְנָתַן֩ הַכֹּהֵ֨ן מִן־הַדָּ֜ם עַל־קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַסַּמִּים֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת ׀ כָּל־דַּ֣ם הַפָּ֗ר יִשְׁפֹּךְ֙ אֶל־יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
און דער כֹּהן זאָל אַרױפֿטאָן פֿון דעם בלוט אױף די הערנער פֿון דעם מזבח פֿאַר װײַרױך פֿון שמעקעדיקע געװירצן װאָס פֿאַר גאָט אין אוֹהל-מוֹעד, און דאָס גאַנצע בלוט פֿון אָקס זאָל ער אױסגיסן אָן גרונט פֿון דעם מזבח פֿאַר בראַנדאָפּפֿער װאָס בײַם אײַנגאַנג פֿון אוֹהל-מוֹעד.
Jerusalem Talmud Yoma
The holiness114Lev. 16:16.. He has to aim vis-a-vis the holiness115This explains the statement of Mishnah 6 that blood sprinkled on the gobelin in the Temple Hall must be applied at the spot in front of the Ark.. 116Sifra Aḥare Pereq 3(7–8). Babli 59b.“Rebbi Nehemiah said, since we find about the bull which comes for all commandments117This is the expression of the verse (Lev. 4:2) to describe the purification offerings required for an anointed High Priest and the High Court; cf. Introduction to Tractate Horaiot. that he stands before the altar and sprinkles on the gobelin at the moment of his sprinkling118Since the High Priest is commanded to bring the blood into the Sanctuary (Lev.4:5), to sprinkle from it seven times on the gobelin (v.6), and without moving give blood on the four corners of the incense altar (v.7), it is clear that he has to stand in front of the altar and sprinkle the blood long distance in the direction of the gobelin., I could think that here it is the same; the verse says119Lev. 16:18: He shall exit to the altar which is before the Eternal., which is before the Eternal. Where was he120Coming from the Holiest of Holies the High Priest stands between the gobelin and the altar.? Inside of the altar. Or does he speak only of the outer altar? The verse says, which is before the Eternal. Therefore he only speaks of the inner altar121Which is standing in the Temple hall directly opposite the ark in the Holiest of Holies..”
Jerusalem Talmud Yoma
185Sifra Wayyiqra II (Ḥovah) Parashah 3(12); Babli 52a.“And all blood of the bull he shall pour186Lev. 4:7., to include the blood of the bull of the Day of Atonement in pouring.” And why did he not say, “and the he-goat”? Rebbi Mana said, is it not required to be mixed187If the bull’s blood has to be poured on the base of the large altar, the pouring of the he-goat’s blood is an automatic consequence and does not have to be spelled out as a separate commandment. Cf. Chapter 1, Note 200.? You conclude in saying, and all blood of the bull he shall pour, to include the blood of the bull and the he-goat of the Day of Atonement in pouring.
Sanhedrin
and the Sages [who say three judges come to this conclusion because] it is written "he will make them guilty" [instead of "they will make them guilty" as it is read—thus there is one above, one below, and then add another because there are no even-numbered courts—this is three].