תּלמוד אויף יחזקאל 16:2

They do not conclude with the portion of the chariot as a haftarah. But Rabbi Judah permits this. Eliezer says: They do not conclude with “Proclaim Jerusalem’s [abominations]” (Ezekiel 16) as a haftarah.

The passage beginning “Make known to Jerusalem her abominations” (Ezekiel 16) is both read and translated. This is obvious! This is stated to exclude the view of R. Elazar, as it has been taught: I happened that a man read in the presence of R. Elazar, “Make known to Jerusalem her abominations.” He said to him, While you are investigating the abominations of Jerusalem, go and investigate the abominations of your own mother. They investigated him, and he was found to be illegitimate.