תּלמוד אויף שמואל א 1:1

וַיְהִי֩ אִ֨ישׁ אֶחָ֜ד מִן־הָרָמָתַ֛יִם צוֹפִ֖ים מֵהַ֣ר אֶפְרָ֑יִם וּשְׁמ֡וֹ אֶ֠לְקָנָה בֶּן־יְרֹחָ֧ם בֶּן־אֱלִיה֛וּא בֶּן־תֹּ֥חוּ בֶן־צ֖וּף אֶפְרָתִֽי׃

עס איז געװען אַ מאַן פֿון רמתים-צופֿים, פֿון דעם געבערג פֿון אפֿרים, װאָס זײַן נאָמען איז געװען אלקנה, דער זון פֿון ירוחם, דעם זון פֿון אליהוא, דעם זון פֿון תּחו, דעם זון פֿון צופֿן, אַן אפֿרַיִמער.

Megillah

Vayehi, as they journeyed east (Genesis 11:20) — then they said, come let us build a city. Vayehi in the days of Amrafel (Genesis 14:1) — then they made war. Vayehi when Joshua was in Jericho (Joshua 5:13) — then his [the angel’s] sword was drawn in his hand. And the Lord was [vayehi] with Joshua (Joshua 6:27) — then the children of Israel trespassed. Vayehi a certain man of Ramataim-Zophim (I Samuel 1:1) — then, for he loved Hannah but the Lord had shut up her womb.
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Megillah

Were there no more prophets? But is it not written, “And there was a man from Ramataim-Tzophim”, (I Samuel 1:1) [which we interpret], one of two hundred prophets [zophim] who prophesied to Israel?
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