וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל־הָאֱלֹהִֽים׃
און ער האָט געזאָגט: איך בין דער גאָט פֿון דײַן פֿאָטער, דער גאָט פֿון אַבֿרהמען, דער גאָט פֿון יצחקן, און דער גאָט פֿון יעקבֿן. און משה האָט פֿאַרבאָרגן זײַן פּנים, װײַל ער האָט מוֹרא געהאַט צו קוקן אױף גאָט.
Berakhot
"And He said, Thou canst not see My face" (ibid. v. 20). It has been taught in the name of R. Joshua b. Karhah : Thus spake the Holy One, blessed be He, to Moses, "When I was willing [that thou shouldest see My face] thou wert not willing ; so now that thou art willing, I am not willing."
Berakhot
By virtue of "Moses hid his face" (Exod. iii. 6), he was granted the shining of his countenance (cf.ibid. xxxiv. 29 f.). By virtue of "For he was afraid" (ibid. iii. 6), he merited "And they were afraid to come nigh him" (ibid, xxxiv. 30). By virtue of "[He was afraid] to behold God" (ibid. iii. 6), he merited "The similitude of the Lord doth he behold" (Num. xii. 8).