רְבָבָ֗ה כְּצֶ֤מַח הַשָּׂדֶה֙ נְתַתִּ֔יךְ וַתִּרְבִּי֙ וַֽתִּגְדְּלִ֔י וַתָּבֹ֖אִי בַּעֲדִ֣י עֲדָיִ֑ים שָׁדַ֤יִם נָכֹ֙נוּ֙ וּשְׂעָרֵ֣ךְ צִמֵּ֔חַ וְאַ֖תְּ עֵרֹ֥ם וְעֶרְיָֽה׃
我使你增多成千上萬，如同田野生長的植物；你就繁衍增多，漸漸長大，到了配戴最美妝飾的年紀；你的乳房已經成形，你的毛髮也長出來了，你卻仍然赤身露體。
Rashi
with perfect beauty Heb. בַּעֲדִי עֲדָיִם, [a form] expressing perfection. But Menachem (p. 131) explained בַּעֲדִי עֲדָיִם as related to the word עַד, eternity, as (Isa. 26:4): “Trust in the Lord forever (עֲדֵי עַד)”; enjusque a s(i)egle in Old French, to eternity [lit. for centuries]. Dunash (p. 83), however, interpreted it as a word for ornaments. The declension of עַדִי עֲדָיִם is one of the ten nouns: lion, lions (אֲרִי אֲרָיִם) ; deer [sing.], deer [pl.] (צְבִי צְבָיִם) ; kid, kids (גְדִי גְּדָיִם).
Rashi
fashioned Heb. נָכֹנוּ, furent efeties in Old French, were fashioned, developed.