וְאִ֨ישׁ אִ֜ישׁ מִבְּנֵ֣י יִשְׂרָאֵ֗ל וּמִן־הַגֵּר֙ הַגָּ֣ר בְּתוֹכָ֔ם אֲשֶׁ֨ר יָצ֜וּד צֵ֥יד חַיָּ֛ה אוֹ־ע֖וֹף אֲשֶׁ֣ר יֵאָכֵ֑ל וְשָׁפַךְ֙ אֶת־דָּמ֔וֹ וְכִסָּ֖הוּ בֶּעָפָֽר׃
以色列人中無論何人，或寄居在他們中間的外人，若獵取可吃的野獸或飛鳥，就要倒出牠的血，用塵土掩蓋。
Rashi
אשר יצוד WHO HUNTETH — I seem to have here only the law that the blood of hunted beasts and fowls caught now by hunting must be covered with dust. Whence do I know that this applies also to geese and fowls which have been kept in the house having already been caught? Scripture therefore states יצוד] ציד], “who hunts a hunted thing"— hunted under any circumstances whether now or before. If this be so why does Scripture at all state אשר יצוד (let it merely state 'אשר ישחט וכו)? But it uses the term “hunting” to teach that one should not eat meat except after such toilsome preparation (Sifra, Acharei Mot, Chapter 11 2; Chullin 84a).