利未記 23:5 註釋:Rashi, Ibn Ezra, Sforno & Or HaChaim

בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן בְּאַרְבָּעָ֥ה עָשָׂ֛ר לַחֹ֖דֶשׁ בֵּ֣ין הָעַרְבָּ֑יִם פֶּ֖סַח לַיהוָֽה׃

正月十四日兩黃昏之間,是獻給永恆者的逾越節祭。

Rashi

בין הערבים AT EVENTIDE — i. e. the period from six hours onwards (reckoning from six o’clock in the morning) (Sifra, Emor, Chapter 11 1; cf. Rashi on Exodus 12:6).
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Ibn Ezra

in the afternoon see above [comment on Exodus 12:6]
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Sforno

'בין הערבים פסח לה; although the day on which the Passover is being slaughtered is the 14th of Nissan, not one of the days listed as מקרא קודש, the Torah relates to it as if it were, seeing that this sacrifice, signifying the Exodus from Egypt, the redemption of the Jewish people from slavery, is at the root of the whole legislation governing the Jewish calendar. The sages are empowered to see to it that the annual calendar date which the Torah legislated for this sacrifice to be offered coincides with the month in which the spring equinox occurs, so as to ensure that we do not violate the concept of היום אתם יוצאים בחודש האביב, “on this day you left (Egypt) it was during the month of spring.” The concept of “spring” and its message of resurrection of nature which had hibernated during the winter is so strong that it is part of the אלה מועדי ה' concept. (compare Deuteronomy 16,1)
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Rashi

פסח לה׳ [AT EVENTIDE] IS THE פסח OF THE LORD — i. e. the offering of the sacrifice which bears the name פסח‎.
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