創世記 34:2 註釋:Rashi, Ramban, Radak & Or HaChaim

וַיַּ֨רְא אֹתָ֜הּ שְׁכֶ֧ם בֶּן־חֲמ֛וֹר הַֽחִוִּ֖י נְשִׂ֣יא הָאָ֑רֶץ וַיִּקַּ֥ח אֹתָ֛הּ וַיִּשְׁכַּ֥ב אֹתָ֖הּ וַיְעַנֶּֽהָ׃

那地的首領希未人哈抹的兒子示劍看見她,就把她帶去,與她同寢,玷辱了她。

Rashi

וישכב אתה AND HE LAID WITH HER — naturally (vaginally).
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Ramban

AND HE LAY WITH HER, AND HE AFFLICTED HER. He lay with her in natural gratification; and he afflicted her unnaturally. This is Rashi’s language. But Rabbi Abraham ibn Ezra said: And he afflicted her naturally because she was a maiden.” But there is no need for this for all forced sexual connection is called “affliction.” Likewise, Thou shalt not deal with her as a slave, because thou hast afflicted her.126Deuteronomy 21:14. And so also: And my concubine they afflicted, and she is dead.127Judges 20:5. Scripture thus tells — in Dinah’s praise — that she was forced, and she did not consent to the prince of the country.
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Radak

וירא, the reason why the Torah uses the word ויעניה when what Shechem had done was more in the nature of a seduction that a violent rape, is that this term is used in connection with a virgin having intercourse, something usually very painful for her. The term is also used on account of this reason in Deuteronomy 22,29.
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Rashi

ויענה AND HE AFFLICTED HER — unnaturally (anally) (Genesis Rabbah 80:1).
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