撒母耳記上 1:16 註釋:Rashi, Radak & Metzudat David

אַל־תִּתֵּן֙ אֶת־אֲמָ֣תְךָ֔ לִפְנֵ֖י בַּת־בְּלִיָּ֑עַל כִּֽי־מֵרֹ֥ב שִׂיחִ֛י וְכַעְסִ֖י דִּבַּ֥רְתִּי עַד־הֵֽנָּה׃

«求你不要讓你的婢女在那卑劣的女人面前蒙羞。我一直說到現在,是因為我心裡有太多苦情和愁煩。»

Rashi

Do not deliver your maidservant. Because she had spoken harshly to him, she tried to appease him, so that he deliver her not, unprotected and disgraced, to her rival, the wicked woman.
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Radak

As (lit., before) an unbridled woman: Before the Lord, as an unbridled woman. Meaning to say, do not think that I would stand drunk like an evil woman in front of the Lord, may He be blessed. And Yonatan translated it [in the Targum] as, "Do not embarrass your maidservant before an evil woman." It appears from his words that she said, "unbridled woman," about Peninah, her rival. So she said to him, "Do not embarrass me in front of her, for she will rejoice at my misfortune, and she angers me." And the understanding of, "Do not place," is do not place me in this bad thing - do not embarrass me with it in front of this woman that is unbridled. And this explanation is correct.
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Metzudat David

Do not take: Do not think of me as an unbridled woman, to come drunk to the House of the Lord. Meaning to say, if the truth is like your words, why should I prolong my words so much in prayer?
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Rashi

For it is out of much grievance. That I have spoken harshly to you.
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Rashi

Grievance. In some instances, it [שִֹיחִי] is an expression of heartache. Another explanation of מֵרֹב שִֹיחִי, according to Targum, "because of much provocation and anger, I have prolonged my prayer until now."
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Rashi

And anger. My rival angers me.
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Rashi

Do not deliver. An expression of giving over, as in, "'Do not deliver me to the will of my tormentors."27Tehillim 27:12.
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