申命記 12:13 註釋:Rashi, Ibn Ezra, Rabbeinu Bahya & Chizkuni

הִשָּׁ֣מֶר לְךָ֔ פֶּֽן־תַּעֲלֶ֖ה עֹלֹתֶ֑יךָ בְּכָל־מָק֖וֹם אֲשֶׁ֥ר תִּרְאֶֽה׃

你要謹慎,不可在你所看見的任何地方獻你的燔祭;

Rashi

השמר לך TAKE HEED TO THYSELF [LEST THOU OFFER THY BURNT OFFERINGS IN EVERY PLACE THAT THOU SEEST] — This negative form of the positive command in v. 11, is stated in order to attach a negative command (לאו) to this matter (Sifrei Devarim 70:1).
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Ibn Ezra

Scripture repeats the idea of in every place which you deem suitable [cf.: 8] in order to exclude meat of luxury. Since peace-offerings are holy, and since a ritually impure person who eats holy meat incurs excision, Scripture clarifies that meat of luxury may be eaten by the ritually impure and the ritually pure.
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Rabbeinu Bahya

בכל מקום אשר תראה, “in any place that you see.” This is a negative commandment; however, at the bidding of a legitimate prophet, under special circumstances, sacrifices may be offered on an altar outside the Temple such as Elijah’s at Mount Carmel when the purpose was to delegitimize the prophets of the Baal.
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Rashi

בכל מקום אשר תראה IN EVERY PLACE THAT “THOU” SEEST — i.e., that enters thy mind, but thou mayest offer anywhere by the command of a prophet, as, for instance, Elijah did on Mount Carmel (1 Kings 18:21 ff.) (Sifrei Devarim 70:3).
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