כִּ֠י אִֽם־אֶל־הַמָּק֞וֹם אֲשֶׁר־יִבְחַ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לְשַׁכֵּ֣ן שְׁמ֔וֹ שָׁ֛ם תִּזְבַּ֥ח אֶת־הַפֶּ֖סַח בָּעָ֑רֶב כְּב֣וֹא הַשֶּׁ֔מֶשׁ מוֹעֵ֖ד צֵֽאתְךָ֥ מִמִּצְרָֽיִם׃
只可在永恆者你的上帝所選擇、要使祂的名居於那裡的地方，在傍晚日落的時候，就是你出埃及的時刻，獻逾越節的祭。
Rashi
בערב כבוא השמש מועד צאתך ממצרים [THERE THOU SHALT SACRIFICE THE PASSOVER] AT EVEN, AT THE GOING DOWN OF THE SUN, AT THE APPOINTED TIME THAT THOU CAME FORTH OUT OF EGYPT — But these are three different points of time! The explanation is: at evening, i.e. from the sixth hour (reckoning from six o’clock in the morning) and onwards you shall slaughter it (תזבח בערב); and when the sun goes down you shall eat it, and at the time when you left Egypt (in the early morning) you shall burn it — that is to say, if in the morning there is any flesh left, it becomes what is technically termed נותר and must be removed to the “place of burning” (not actually burnt, for this is not permissible on a festival) (Sifrei Devarim 133:1; cf. Berakhot 9a).
Ibn Ezra
I have already explained the term toward evening, at sunset [comment on Exodus 12: 6].
Rabbeinu Bahya
בערב, כבוא השמש מועד, “in the evening, as the sun sets, the appointed time;” the Torah here mentions three separate times:
1) “in the evening;” the Passover is to be slaughtered beginning with a period which can be termed “evening,” i.e. after noon.
2) “when the sun sets,” this is the time when you may eat it.
3) “at the time you left Egypt (dawn);” at this point any leftovers have to be burned (Berachot 9).
1) “in the evening;” the Passover is to be slaughtered beginning with a period which can be termed “evening,” i.e. after noon.
2) “when the sun sets,” this is the time when you may eat it.
3) “at the time you left Egypt (dawn);” at this point any leftovers have to be burned (Berachot 9).