申命記 20:5 註釋:Rashi, Ibn Ezra, Sforno & Rabbeinu Bahya

וְדִבְּר֣וּ הַשֹּֽׁטְרִים֮ אֶל־הָעָ֣ם לֵאמֹר֒ מִֽי־הָאִ֞ישׁ אֲשֶׁ֨ר בָּנָ֤ה בַֽיִת־חָדָשׁ֙ וְלֹ֣א חֲנָכ֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יַחְנְכֶֽנּוּ׃

官長要對百姓宣告說:«誰建造了新房屋,還沒有啟用,就讓他回家去,免得他死在戰場上,由別人來啟用。

Rashi

ולא חנכו [WHAT MAN IS THERE THAT HATH BUILT A NEW HOUSE] AND HATH NOT DEDICATED IT — i.e. has not yet dwelt in it. The term חנך denotes beginning a thing (here, it means beginning to live in it; cf. Rashi on Genesis 14:14).
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Ibn Ezra

inaugurated it as in “the dedication of the altar” [Numbers 7: 10], and also “initiate the child” [Proverbs 22: 6] (from which our Sages, of blessed memory, derived the principle that one must educate one’s children [Qiddushin 30a]). The reason for these commandments is that his attention, and all of his desires, are directed to dedicating his house. Thus, his thoughts are on his house, and not on the battle; consequently, he will flee, and he will induce others to flee.
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Sforno

פן ימות במלחמה ואיש אחר יחנכנו, perhaps the man in question had been guilty of a sin on account of which he would be punished by death or one of the punishments mentioned in the Tochahach, the lengthy warnings of Moses in chapter 28. His death would undermine the morale of his brothers in arms.
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Rashi

ואיש אחר יחנכנו [LEST HE DIE IN THE WAR] AND ANOTHER MAN DEDICATE IT — which is a matter that causes grief of mind.
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