申命記 20:6 註釋:Rashi, Ibn Ezra, Ramban & Chizkuni

וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־נָטַ֥ע כֶּ֙רֶם֙ וְלֹ֣א חִלְּל֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יְחַלְּלֶֽנּוּ׃

誰栽種了葡萄園,還沒有享用園中的果子,就讓他回家去,免得他死在戰場上,由別人來享用。

Rashi

ולא חללו [AND WHAT MAN IS THERE THAT HATH PLANTED A VINEYARD] AND HATH YET NOT EATEN OF IT — לא חללו means, has not yet redeemed it in the fourth year of its growth, for the fruits had either to be eaten in Jerusalem or to be given a non-holy character (חולין), by exchanging them for money and the money’s worth to be consumed in Jerusalem (The phrase therefore means no more than: who hath not eaten of it).
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Ibn Ezra

celebrated it as in “flutes” [Jeremiah 48: 36]. It was customary to party in the vineyards.
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Ramban

V’LO CHIL’LO’ — the fourth year [since the vineyard was planted] had not yet arrived. For the custom regarding a vineyard used to be that when the produce was ripe they would dance there and walk in it with chalilim (flutes). Now, Scripture commanded that all the fruits thereof [of the fourth year] shall be holy, for giving praise unto the Eternal,304Leviticus 19:24. that they should praise the Glorious Name305Further, 28:58. at that celebration. It is possible that the meaning of v’lo chil’lo is “that he has not made it chulin (secular),” this referring to the “redemption” [i.e., exchanging the fruits for money in case he cannot transport them to Jerusalem] which our Rabbis have mentioned,306Maaser Sheini 5:2. it being similar to the expressions: for Judah ‘chileil’ (hath profaned) the holiness of the Eternal307Malachi 2:11. [which means Israel has exchanged Him for other gods]; and he shall not ‘yechaleil’ (profane) his seed308Leviticus 21:15. — Here too, by not being able to bring the fruits to Jerusalem, he exchanges their holiness for the redemption money. [which also means that he shall not exchange his holy seed by taking a woman forbidden to him].
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