申命記 20:9 註釋:Rashi, Ibn Ezra, Ramban & Sforno

וְהָיָ֛ה כְּכַלֹּ֥ת הַשֹּׁטְרִ֖ים לְדַבֵּ֣ר אֶל־הָעָ֑ם וּפָֽקְד֛וּ שָׂרֵ֥י צְבָא֖וֹת בְּרֹ֥אשׁ הָעָֽם׃ (ס)

官長對百姓宣告完畢之後,就要在百姓前頭派立軍隊的將領。

Rashi

שרי צבאות [THEY SHALL APPOINT] OFFICERS OF THE HOSTS — This means that they shall place guards (זוקפין from זקף “to stand erect”) in front of and behind them (the troops), with iron axes in their hands, and if anybody attempted to desert he (the guard) was empowered to chop off his legs. זוקפין are men who stood in the wings of the battle-line to raise (זקף) those who fall and to strengthen them by encouraging words: “Go back to the battle and do not flee, for flight is the first step to defeat” (Sifrei Devarim 198; Sotah 44).
請教拉比BookmarkShareCopy

Ibn Ezra

will be appointed a verb in the qal form.
請教拉比BookmarkShareCopy

Ramban

AND CAPTAINS OF HOSTS SHALL BE APPOINTED AT THE HEAD OF THE PEOPLE. He so commanded because the Torah enjoins in accordance with the way of the world while G-d does miracles for those who fear Him secretly. There is no desire before Him to change the natural order of the world, unless there is no other way for salvation, or in order to make His Name known to His adversaries316Isaiah 64:1. at certain times as at the splitting of the Red Sea and similar events.
請教拉比BookmarkShareCopy