גַּ֤ם עֲנ֣וֹשׁ לַצַּדִּ֣יק לֹא־ט֑וֹב לְהַכּ֖וֹת נְדִיבִ֣ים עַל־יֹֽשֶׁר׃
刑罰義人本是不好的；因尊貴人行事正直就責打他們，也不好。
Rashi
To punish also the righteous man is not good The Holy One, blessed be He, did not decide to obliterate the name of Israel from upon the earth, as it was not good in his sight to punish all of them.
Rashi
to strike the generous who possess uprightness To strike the good people among them, who were generous and possessing uprightness, as it is said (I Kings 19:18): “And I will leave over in Israel seven thousand—all the knees that did not kneel to the Baal.”
Rashi
the generous who possess uprightness Heb. נדיבים עלי ישר, an analogy of what is stated elsewhere (Isa. 32:8): “But the generous person plans generous deeds, and he, because of generous deeds, shall stand.” We find “a generous man because of generous deeds.”