הַדּ֗וֹר אַתֶּם֙ רְא֣וּ דְבַר־יְהוָ֔ה הֲמִדְבָּ֤ר הָיִ֙יתִי֙ לְיִשְׂרָאֵ֔ל אִ֛ם אֶ֥רֶץ מַאְפֵּ֖לְיָ֑ה מַדּ֜וּעַ אָמְר֤וּ עַמִּי֙ רַ֔דְנוּ לֽוֹא־נָב֥וֹא ע֖וֹד אֵלֶֽיךָ׃
你們這世代的人哪，要看看永恆者的話！我對以色列難道是曠野嗎？難道是一片幽暗之地嗎？我的子民為甚麼說：「我們已經與你分離，再也不到你這裡來了」？
Rashi
See the word of the Lord He took out to them the jar of manna. He said to them, “See here how helpful the word of the Lord is.” was I a desert to Israel Heb. המדבר. This is the interrogative form. Therefore, the ‘mem’ is punctuated ‘weak,’ i.e., without a ‘dagesh’ and the ‘heh’ with a ‘hataph- pattah.’ Did it seem to your forefathers that it was a desert when they traversed it? For I brought down for them this bread, the necessity of each day in its day.
Rashi
Why have My people said, “We have been separated...”? Heb. רדנו, we have been separated from You. Like one who separates (רודֶה) bread from the oven. So is the midrash of Rabbi Tanhuma (Bamidbar 2). Menahem, however, explains רדנוּ as an expression of descending (ירידה) and also in other manners (Machbereth Menahem, p. 162).