וַהֲבֵאתֶ֣ם שָׁ֗מָּה עֹלֹֽתֵיכֶם֙ וְזִבְחֵיכֶ֔ם וְאֵת֙ מַעְשְׂרֹ֣תֵיכֶ֔ם וְאֵ֖ת תְּרוּמַ֣ת יֶדְכֶ֑ם וְנִדְרֵיכֶם֙ וְנִדְבֹ֣תֵיכֶ֔ם וּבְכֹרֹ֥ת בְּקַרְכֶ֖ם וְצֹאנְכֶֽם׃
你們要把你們的燔祭和平安祭、你們的十分之一、你們手中的舉祭、你們的還願祭、你們的甘心祭，以及你們牛群和羊群中頭生的，都帶到那裡。
Mishneh Torah, Foundations of the Torah
Prophets are of various degrees. Even as there is in wisdom, one wise man greater than his fellow, so it is in prophecy, one prophet is greater than another prophet. But all of them do not see the vision of prophecy save in a dream, in a vision by night, or during the day when a deep slumber falls upon them, as it is said: "I become known to him in vision; I speak to him in a dream" (Num. 12.6). And they all, when they prophesy, tremble in all their limbs, the strength of their bodies gives way, their thinking power becomes unbalanced, the sense of understanding alone remains open to grasp what it will see, as it is said of Abraham: "And behold, a great trembling and darkness befell upon him" (Gen. 15.12); and as it is said of Daniel: "For my comeliness was turned into corruption, and I retained no strength" (Dan. 10.8).
Mishneh Torah, Positive Mitzvot
To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred, as it is said, “….and thither thou shalt come. And thither ye shall bring” (Deut. 12:5-6).