אֲשֶׁ֨ר עָשָׂ֥ה דָוִ֛ד אֶת־הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהוָ֑ה וְלֹֽא־סָ֞ר מִכֹּ֣ל אֲשֶׁר־צִוָּ֗הוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו רַ֕ק בִּדְבַ֖ר אוּרִיָּ֥ה הַחִתִּֽי׃
因為大衛行了永恆者眼中看為正的事，他一生的日子，凡永恆者吩咐他的，他都沒有偏離，只有在赫人烏利亞的事上除外。
Zohar
Another thing did Solomon see in his wisdom, for it says concerning Shimei that “he came forth (yoze yazo) and cursed” (2 Sam. 16, 5), suggesting that there were two “comings forth”: one from the house of study in order to meet David and abuse him, and the second from Jerusalem to Gath to meet his servants (I Kings 2, 40); one to meet a king and the other to meet his own servants. And Solomon saw by means of the Holy Spirit the second “coming forth” of Shimei, and concerning this he said to him: “It shall be that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die” (I Kings 2, 37).