列王紀下 3:15 卡巴拉：Zohar & Sha'arei Kedusha

Moreover, the fact that it does not say shegioth (errors), but shigionoth, shows that the reference is to the musical instruments, like “shigayon of David” (Ps. 7, 1), which were used by all the prophets (except Moses, who was independent of external aids to prophecy), in order to enter into an ecstatic mood before receiving the spirit of prophecy (cf. I Sam. 10, 5; 2 Kings 3, 15), and Habakkuk needed the calming influence of music more than anybody.

Similarly, our sages,⁴²⁸Talmud Bavli, Pesachim 117a; Zohar I 217b of blessed memory, taught that the Indwelling Presence of HaShem-יהו״ה, blessed is He, (the Shechinah) and the spirit of Prophecy, do not dwell in a place of sadness. We thus find that it says about Elisha and the students of the prophets,⁴²⁹Kings II 3:15 “As the musician played, the spirit of HaShem-יהו״ה came upon him,” and it states,⁴³⁰Samuel I 10:5 “When you arrive at the city, you will encounter a group of prophets coming down from the high place, and leading them will be players of lyre, drum, flute and harp, and they will be prophesying.”