創世記 2:4 米德拉什:Genesis, Shemot Rabbah, Mekhilta DeRabbi Yishmael & Midrash Aggadah

אֵ֣לֶּה תוֹלְד֧וֹת הַשָּׁמַ֛יִם וְהָאָ֖רֶץ בְּהִבָּֽרְאָ֑ם בְּי֗וֹם עֲשׂ֛וֹת יְהוָ֥ה אֱלֹהִ֖ים אֶ֥רֶץ וְשָׁמָֽיִם׃

這是天地被創造時的來歷:在永恆者上帝造地和天的那一日。

Genesis

The earth was unformed and desolate, and (there was) darkness over the surface of the abyss. The breath of Elohim hovered above the surface of the water.
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Shemot Rabbah

Another interpretation [of the phrase] “these [ve’eleh] are the names” – Rabbi Abbahu says: Anywhere that eleh is stated, it negates what preceded it; ve’eleh, it adds praise to what preceded it. “This is [eleh] the legacy of the heavens and the earth” (Genesis 2:4) negates “void and darkness” (Genesis 1:2). “These are [ve’eleh] the names” adds praise to the seventy people cited above; that they were all righteous.
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Mekhilta DeRabbi Yishmael

Similarly, (Genesis 1:1) "In the beginning G–d created the heavens and the earth": I might think that what takes precedence in the verse took precedence in creation. It is, therefore, written (Genesis 2:4) "on the day that the L–rd G–d made earth and heaven" — They were both created together.
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Sefer HaYashar (midrash)

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