כֹּֽה־אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל לָק֣וֹחַ אֶת־הַסְּפָרִ֣ים הָאֵ֡לֶּה אֵ֣ת סֵפֶר֩ הַמִּקְנָ֨ה הַזֶּ֜ה וְאֵ֣ת הֶחָת֗וּם וְאֵ֨ת סֵ֤פֶר הַגָּלוּי֙ הַזֶּ֔ה וּנְתַתָּ֖ם בִּכְלִי־חָ֑רֶשׂ לְמַ֥עַן יַעַמְד֖וּ יָמִ֥ים רַבִּֽים׃ (ס)
「萬軍的永恆者、以色列的上帝這樣說：你要拿這些契據，就是這份買契，包括封印的那一份和這份敞開的契據，把它們放在瓦器裡，好使它們能保存許多日子。
Mekhilta DeRabbi Yishmael
Similarly (II Kings 21:12) "Therefore, thus said the L–rd the G–d of Israel." Is it not already written (Jeremiah 32:27) "the "God of all flesh"? Why, then, "the G–d of Israel"? It is with Israel that He especially unifies His name.
Sifrei Devarim
(Ibid.) "the L-rd our G-d": Why is this written? Is it not written thereafter "the L-rd is One"? It is upon us that His name is reposed most distinctly (thus, "our G-d"). Similarly, (Shemoth 34:23) "Three times in the year shall all of your males appear before the L-rd, Hashem (Yod-keh-vav-keh), the G-d of Israel." Is it not already written "before the L-rd"? Why, then, "the G-d of Israel"? It is upon us that His name is reposed most distinctly.