申命記 24:3的米示拿參照:Mishnah Gittin

וּשְׂנֵאָהּ֮ הָאִ֣ישׁ הָאַחֲרוֹן֒ וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּית֑וֹ א֣וֹ כִ֤י יָמוּת֙ הָאִ֣ישׁ הָאַחֲר֔וֹן אֲשֶׁר־לְקָחָ֥הּ ל֖וֹ לְאִשָּֽׁה׃

後來的丈夫又厭惡她,給她寫了休書,交在她手中,打發她離開他的家;或是娶她為妻的後來的丈夫死了;

Mishnah Gittin

[A scribe] who writes out formulas of bills of divorce must leave blank spaces for the name of the man and the name of the woman and the date. [A scribe who writes] loan documents must leave blank spaces for the name of the lender, the name of the borrower, the amount of money and the date. [A scribe who writes] sale documents must leave blank spaces for the name of the seller, the name of the purchaser, the amount of money, the property and the date; [These spaces must be left blank] because of the “takkanah” (enactment). Rabbi Judah disqualifies all of them. Rabbi Elazar validates all of them valid except divorce documents, as it says, “He writes for her” (Deut 24:1), expressly for her.
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Mishnah Gittin

There are three gittin which are invalid but if a woman marries [on the strength of one of them] the child is fit: If the husband wrote it with his own hand but there are no witnesses on it. If there are witnesses on it but no date. If it has a date but only one witness. These are three gittin which are invalid but if a woman marries [on the strength of one of them] the child is fit. Rabbi Elazar says even though there are no witnesses on it, as long as he gave it to her in the presence of witnesses it is valid, [and on the strength of it] she may collect her ketubah [even] from mortgaged property, since the witnesses only sign on the get because of tikkun olam.
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