利未記 4:22的穆薩爾(倫理)

אֲשֶׁ֥ר נָשִׂ֖יא יֶֽחֱטָ֑א וְעָשָׂ֡ה אַחַ֣ת מִכָּל־מִצְוֺת֩ יְהוָ֨ה אֱלֹהָ֜יו אֲשֶׁ֧ר לֹא־תֵעָשֶׂ֛ינָה בִּשְׁגָגָ֖ה וְאָשֵֽׁם׃

若首領犯了罪,無意中觸犯了永恆者他的上帝所吩咐不可做的任何一條誡命,因而有了罪咎:

Shemirat HaLashon

And the brunt of the responsibility lies in the city dignitaries, who have the power to protest and to amend, as Chazal have said on the verse, Vayikra 4:21: "It is the sin-offering for the assembly," followed by (Ibid. 21): "If a leader sin," to teach us that the sin of the assembly is the sin of the leader, in that he is held responsible for not seeing to it to correct matters.
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Shenei Luchot HaBerit

אשר נשיא יחטא . Rashi comments on this that the אשר word can be read as אשרי, "hail to" a generation in which the leader acknowledges personal guilt (4,22). When the leader acts in such a way the ordinary people are encouraged to own up to their own shortcomings and to make amends. Another moral lesson to be learned from the positioning of this verse next to a verse discussing the errors of the whole community is that the sins of a community automatically reflect on its leader, because the leader should have used his authority to prevent any sin by the community.
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