וַיִּרְבּוּ֙ הַיָּמִ֔ים וַתָּ֖מָת בַּת־שׁ֣וּעַ אֵֽשֶׁת־יְהוּדָ֑ה וַיִּנָּ֣חֶם יְהוּדָ֗ה וַיַּ֜עַל עַל־גֹּֽזֲזֵ֤י צֹאנוֹ֙ ה֗וּא וְחִירָ֛ה רֵעֵ֥הוּ הָעֲדֻלָּמִ֖י תִּמְנָֽתָה׃
過了許久，書亞的女兒，猶大的妻子死了。猶大得了安慰以後，就和他的朋友亞杜蘭人希拉上亭拿去，到他剪羊毛的人那裡。
Shemirat HaLashon
From here on, Scripture begins to relate the punishments and the mortifications that they suffered for this, all "measure for measure." First of all, Judah was punished, who was the immediate cause of the sale. He became a mourner over his sons, and certainly also rent his garments over them, according to the din. And his brothers, too, were not exempt from the punishment of "rending" [k'riyah], for they, too, rent their garments on their day of woe [viz. Ibid. 44:13]. And because he [Jacob] mourned his son "many days," therefore, (Ibid. 38:12): "And after 'many days,' the daughter of Shua, Judah's wife, died." And because he deceived his father with a kid of goats, dipping Joseph's robe in its blood, they deceived him, too, with a kid of goats, as we find in the Midrash. And because they said (Ibid. 37:32): "Recognize, now," he, too, was punished through Tamar with (Ibid. 38:25): "Recognize, now, whose are this signet and cloak and staff? Who can imagine the greatness of the shame and the mortification that he suffered then!