民數記 12:2的穆薩爾(倫理)

וַיֹּאמְר֗וּ הֲרַ֤ק אַךְ־בְּמֹשֶׁה֙ דִּבֶּ֣ר יְהוָ֔ה הֲלֹ֖א גַּם־בָּ֣נוּ דִבֵּ֑ר וַיִּשְׁמַ֖ע יְהוָֽה׃

他們說:「難道永恆者只和摩西一人說話嗎?祂不也和我們說過話嗎?」永恆者聽見了。

Shemirat HaLashon

And we learn in Sifrei (Devarim 24:8): "Be heedful of the plague-spot of leprosy, etc.," followed by (Ibid. 9): "Remember what the L-rd your G-d did to Miriam, etc." What is the rationale of the juxtaposition? We are hereby taught that she was punished only because of lashon hara [(Miriam having slandered Moses because of the Kushite woman that he had taken.)] Now does this not follow a fortiori? viz.: If Miriam, who had spoken thus only of her younger brother, was punished, then one who speaks thus of someone greater than he, how much more so [should he be punished!] Another interpretation: Now, if Miriam, who, when she spoke, was heard by no one but the Holy One Blessed be He alone, as it is written (Numbers 12:2): 'And the L-rd heard,' was punished thus, how much more so, one who speaks demeaningly of his friend in public!"
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